In these troubled times, it takes on a new urgency and longing. So many people have lost so much this year and unsurprisingly many ask where is God in all of this? And is God really listening to us? Yet prayer is one of the most powerful things we can do.
In the current climate of uncertainty, it may be even more difficult. By making our attempt to fulfill this command “Hallowed be thy name,” secure a place in the world for the second petition “thy kingdom come.Even at the best of times, prayer can be a struggle for many of us. If we need help with fulfilling this petition, there is help: It’s called confession.Įvery soul that shows forth the Goodness of God, is a sign that there is a little bit more of the Kingdom of God realized here and now on earth. In short, it’s a life of moderation and freedom from sin. Sanctifying the Lord’s name means self-control, an aversion to lust and the opposition to the fortitude to the assaults of the passions. For this reason, Gregory of Nyssa, in line with the larger patristic tradition, describes the life of someone who sanctifies the Lord’s name as the “angelic way of life.” “For,” he writes, “man can glorify God in no other way save by his virtue which bears witness that the Divine Power is the cause of his Goodness.” (Sermon 3). In preparation for the Eucharist, we sing the Cherubic Hymn as the priest presents the gifts, where we sing “now lay aside all earthly cares.” After this moment, we are able to join with the angels the triumphant “Holy, Holy, Holy.” Angels are beings shot through with the praise of God they exist solely for this purpose. The Divine Liturgy helps us to walk with light feet upon the Earth and respond appropriately to this petition. Gregory of Nyssa describes someone who sanctifies the Lord’s name with this lovely image: “He touches the earth but lightly with the tip of his toes, for he is not engulfed by the pleasurable enjoyments of this life, but is above all deceit that comes by the senses.” (Sermon 3) John Chrysostom writes, “For his own glory he has completed and ever continuing the same.” (Homily on Matthew 19.7) He goes on to say this petition is an imperative directed at us: “He commands him who prays to seek that He may be glorified also by our life.” (ibid.) Sanctifying the Lord’s name is a petition that demands our Holiness, not adding anything to the glory of his divinity. The objective holiness of God’s name is not in doubt. The Fathers approach to this phrase sheds some light on this strange injunction. Why should we demand that God’s name be sanctified? Isn’t that a given? Then why don’t we just say “holy is your name” in the same declarative spirit as the beginning of the prayer? Exiting from t he descriptive, indicative mood, where we declare God to be in the heavens, we now enter the imperative.
With the phrase, “hallowed be thy name,” we move into the first petition of the Our Father.
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